ragasvara
Raga is a sanctuary amidst swathes of dry, arid expanse. It is incredible, almost magical, to see what a small parcel of land, taken care of, loved, can do for our ecology. The primary dwellers of Raga are the trees, plants, birds and animals.Our ecology is kind and strong,
It is easy to believe that Raga Svara is a "business" and that it is different from Northstar or RKU, which are our learning institutions. But that would be an error. If anything, Raga is an even more potent form of learning. Raga is about bringing back the
With Raga Svara, and with Northstar as well, but more acutely at Raga, I come to the question of étranger or xenos. I am unable to take on the role of a subservient host. Hospitality is an act of giving and receiving, a game if you will. The rules and
One major objective for Raga Svara is to create, what I call, “Porosity of Boundaries”. I want to make the solid walls between apparently different ideas more porous, more accommodating. One such boundary is between western medicine and our traditional medicine. I have thought for quite sometime about Indian traditional
ragasvara
We often feel lost. Unable to express ourselves. We try many different ways. Some write, some paint, some dance and some photograph. Some find true expression in the work they do. But very often we find ourselves unable to express our true selves. We need “symbols”, that is works of
architecture
An incredible feeling to look back just a few months in the past when we began construction for Mandala at Raga Svara. Like all built spaces the transformation of the landscape feels overpowering to me. Everything we have built whether at The Northstar School or now at Raga Svara, is
ragasvara
I call her Smarana. She belongs to Ficus Benghalensis family, the Banyan Tree. She is strong and wise. Older than I am. She has been here in this spot for decades and seen things. From scorching sun to 3 years droughts to torrential rains breaking century old records. She has